HERITAGE MATTERS

Tag: Heritage Preservation

  • Resources for Heritage Preservation in the Dutch Caribbean

    The Dutch West Indies—comprising present-day Aruba, Curaçao, Sint Maarten, Bonaire, Saba, and Sint Eustatius—are home to some of the Caribbean’s most architecturally distinctive and historically significant sites. From the UNESCO World Heritage-designated historic center of Willemstad to the preserved colonial buildings on Sint Eustatius and the traditional Cunucu houses in Aruba, these islands offer a rich tapestry of built heritage shaped by Indigenous, African, European, and maritime histories.

    Curaçao. Image by Michelle-Maria from Pixabay.

    Preserving this multifaceted legacy across the Dutch Caribbean requires a strategic blend of policy, public engagement, education, and sustainable tourism. This post outlines the key resources available for historic preservation in the Dutch West Indies, highlighting government efforts, regional partnerships, nonprofit support, and community-based action.

    Government Bodies and Policy Frameworks

    Monuments Councils and Monument Funds (Monumentenfondsen)
    Each Dutch Caribbean island has a local Monuments Council or Monument Fund responsible for preserving and promoting heritage sites. These entities often provide grants for restoration, offer technical guidance, and ensure compliance with heritage laws.

    Aruba. Image by falco from Pixabay.
    • Stichting Monumentenfonds Curaçao (SMC)
      The primary agency for managing historical site preservation in Curaçao, providing loans and advice for the restoration of heritage buildings.
    • Monumentenbureau Bonaire
      This body manages Bonaire’s registry of monuments and promotes awareness about the conservation of the island’s architectural heritage.
    • Fundacion Monumento Arubano (FMA)
      Aruba’s leading organization in registering, conserving, and promoting heritage buildings.
    • Fundashon Pro Monumento (ProMo)
      Curaçao-based nonprofit that works on the adaptive reuse of heritage buildings, offering restoration advice, and raising awareness about endangered structures.
    • Stichting Sint Eustatius Monuments
      A nonprofit in Sint Eustatius focused on maintaining and documenting the island’s 18th and 19th-century townscape, including its churches, forts, and merchant houses.
    • Saba Heritage Center
      The center promotes the preservation of Saba’s traditional “Saba houses” and offers cultural programs and oral history projects.

    Each fund typically works in coordination with the island’s local planning departments to support restoration permits, surveys, and compliance with heritage laws.

    National Heritage Institutions (Netherlands and Kingdom-Wide)

    Saba.

    Dutch Cultural Heritage Agency (Rijksdienst voor het Cultureel Erfgoed – RCE)
    The RCE supports the entire Kingdom of the Netherlands—including its Caribbean territories—through research, funding programs, policy guidance, and heritage training. In the Dutch Caribbean, the RCE collaborates on:

    • Disaster risk management for historic structures
    • Community engagement in heritage work
    • Architectural research and heritage inventories
    • Technical training in traditional materials and conservation

    Website: https://english.cultureelerfgoed.nl

    National Archives of the Netherlands – Caribbean Region
    Archives located in Curaçao, Aruba, and the Netherlands house vital colonial-era records, building plans, maps, and legal documents essential for researchers, architects, and historians conducting restoration and site interpretation.

    Website: https://nationaalarchief.nl

    UNESCO and World Heritage Support

    UNESCO World Heritage – Willemstad, Curaçao
    The historic center of Willemstad, with its colorful Dutch colonial architecture and grid-planned districts, is a UNESCO World Heritage Site. This designation brings additional visibility, international technical support, and preservation planning standards to the island. Heritage professionals across the Dutch Caribbean often look to Willemstad’s model for guidance.

    Website: https://whc.unesco.org/en/list/819

    Educational & Professional Institutions

    University of Curaçao (UoC)
    UoC offers academic programs that include heritage studies, architecture, law, and cultural preservation. The university collaborates with heritage organizations to conduct research, host conferences, and create digital archives related to Caribbean heritage.

    Website: www.uoc.cw

    Instituto Pedagogico Arubano (IPA)
    Aruba’s teacher-training institution integrates heritage education and cultural identity into its curriculum, helping shape a new generation of professionals dedicated to preserving local traditions and architecture.

    Website: www.ipa.edu.aw

    Nonprofits, Community Organizations & Local Partnerships

    Sint Maarten. Image by neufal54 from Pixabay.

    Fundashon Pro Monumento (ProMo) – Curaçao
    This organization is dedicated to promoting the restoration and adaptive reuse of Curaçao’s heritage buildings. It raises awareness about endangered structures and engages in advocacy efforts for long-term preservation.

    Website: www.promonumento.org

    Saba Heritage Center
    In Saba, the Heritage Center promotes the preservation of the island’s traditional architecture, including the iconic “Saba houses.” The center also hosts cultural programming and is involved in oral history projects to capture the island’s cultural narratives.

    Website: www.sabaheritagecenter.com

    Sint Eustatius Monuments Foundation
    This foundation is responsible for the preservation of Sint Eustatius’ rich 18th and 19th-century historical buildings. It works closely with the government to implement long-term preservation strategies.

    Website: www.sint-eustatius-monuments.org

    Stichting Sint Maarten Heritage Foundation
    Sint Maarten is home to several historic districts, and this foundation is dedicated to preserving and promoting the island’s heritage. The foundation works with local authorities to safeguard historic sites and promote cultural awareness.

    Website: www.sintmaartenheritage.org

    Funding & Preservation Tools

    Bonaire. Image by rallehofi from Pixabay.

    Dutch Lottery Heritage Funding (Prins Bernhard Cultuurfonds)
    This funding body provides financial support for heritage and cultural projects across the Dutch Kingdom, including the Caribbean territories. It is an essential resource for organizations seeking to preserve the architectural legacy of the islands.

    Website: www.cultuurfonds.nl

    European Union Cultural Cooperation Grants
    Occasionally, EU grants are available to Dutch Caribbean islands for cultural projects, including heritage preservation efforts, through partnerships and cultural diplomacy initiatives.

    Website: EU Cultural Cooperation

    Local Heritage Tax Incentives & Subsidies
    Several islands in the Dutch Caribbean, including Curaçao and Aruba, offer tax incentives and subsidies to encourage the restoration and maintenance of historic buildings. These initiatives incentivize private investment in preserving heritage structures.

    Challenges and Ongoing Efforts

    The Dutch Caribbean faces numerous preservation challenges, including rapid tourism development, gentrification, vulnerability to hurricanes, and the impact of climate change. Nevertheless, there is a growing movement of locals, architects, and policymakers advocating for a sustainable, community-centered approach to conservation.

    Key Strategies Include:

    • Adaptive Reuse of Heritage Sites
      Encouraging the reuse of heritage sites for modern functions while preserving their historical value.
    • Heritage Tourism
      Developing tourism models that celebrate local traditions, stories, and communities while also promoting the conservation of historic sites.
    • Training Young Professionals
      Providing education and training in traditional materials, building techniques, and restoration practices to ensure a new generation is prepared for heritage preservation.
    • Climate Resilience
      Incorporating climate-resilient practices into preservation efforts to safeguard structures from the increasing risks posed by hurricanes and rising sea levels.

    The historic built environment of the Dutch Caribbean is not just a collection of buildings; it is a reflection of the islands’ rich and diverse cultural heritage. From the UNESCO-listed Willemstad to the traditional Cunucu houses in Aruba, every structure tells a story of survival, adaptation, and creativity. Preservation is more than a technical endeavor; it is a cultural, social, and environmental necessity that ensures the legacy of the past continues to shape the future.

    Across the islands of Curaçao, Aruba, Bonaire, Sint Eustatius, Sint Maarten, Saba, and beyond, efforts to protect and celebrate heritage are growing stronger. Through the work of government agencies, nonprofit organizations, local communities, and educational institutions, the Dutch Caribbean is taking significant strides toward safeguarding its built heritage.

  • The ABC Islands: A Deep Dive into the History and Heritage of Aruba, Bonaire, and Curaçao

    The ABC islands—Aruba, Bonaire, and Curaçao—are a trio of Caribbean territories that sit just north of Venezuela. Though united under Dutch colonial rule for centuries, each island has developed a distinct culture and identity rooted in a shared yet nuanced history. From the legacy of the Dutch West India Company to today’s efforts to preserve unique architectural and linguistic traditions, the ABC islands are vital to understanding the broader Caribbean story.

    Colonial Origins: The Dutch Take Root

    The ABC islands were colonized by the Dutch in the 17th century, part of the wider expansion of the Dutch West India Company. Prior to Dutch arrival, the islands were home to the Caquetío people, part of the Arawakan linguistic family, whose archaeological footprints are still evident in cave art and petroglyphs.

    The Caquetío people are believed to have migrated north from present-day Venezuela, sailing across the narrow stretch of sea known as the Venezuelan Basin. They were expert navigators and established semi-permanent settlements along coastal areas and interior plains, thriving through fishing, cassava cultivation, hunting, and craftsmanship, particularly pottery and petroglyph carving.

    The Spanish began colonizing the ABC islands in the late 15th and early 16th centuries. Many Caquetío were forcibly relocated to Hispaniola and other Spanish colonies to labor in mines and plantations, particularly after 1499, when Spanish explorer Alonso de Ojeda arrived in the region.

    However, small Caquetío populations remained or returned to the islands, often adapting to colonial life through intermarriage, trade, and subtle cultural resistance. By the time the Dutch seized control in the 17th century, the Caquetío had already experienced a century of upheaval, yet their presence endured—often hidden within Afro-Caribbean, mestizo, and Creole identities.

    Slavery and Emancipation

    While sugar plantations never dominated the ABC islands to the extent they did on other Caribbean islands, enslaved Africans were still a significant part of society. Curaçao became one of the largest slave depots in the Caribbean, where thousands of enslaved people were brought before being sold throughout the region.

    Slavery was abolished in 1863 in the Dutch Caribbean. Unlike other islands, emancipation on the ABC islands leads to a transition toward small-scale farming, fishing, and maritime trades rather than plantation-style labor systems. Today, descendants of enslaved Africans play a central role in cultural preservation and identity-building across the islands.

    Language, Culture, and Identity

    The ABC islands are known for their multilingualism and cultural hybridity. One of the most distinctive elements of identity is the Papiamentu (Curaçao and Bonaire) and Papiamento (Aruba) language—a Creole that blends Portuguese, Dutch, Spanish, African languages, and Indigenous Arawakan roots.

    Cultural Expressions:
    • Carnival and Tambú music carry African and Afro-Caribbean rhythms and traditions, often intertwined with protest and resistance.
    • Architecture, particularly in Willemstad, Curaçao, reflects a fusion of Dutch gables, Caribbean color palettes, and tropical adaptations. Willemstad’s historic district is a UNESCO World Heritage Site.
    • Crafts, food, and religious traditions such as syncretic Catholicism also reflect centuries of blending cultures.

    Curaçao: Maritime Hub and Cultural Powerhouse

    Curaçao, the largest of the three, quickly developed into a maritime powerhouse under Dutch rule. Its strategic harbor, Schottegat, became the center of trade, particularly in enslaved persons and salt.

    Historic legacies include:

    • Fort Amsterdam and other 17th-century military structures
    • The Mikvé Israel-Emanuel Synagogue, the oldest surviving synagogue in the Americas
    • A rich archive of oral traditions and post-emancipation folk stories, many of which are still told during local festivals and cultural gatherings

    Aruba: Oil, Autonomy, and Identity

    Aruba’s modern identity was shaped in part by the establishment of the Lago Oil & Transport Company in the 1920s, which attracted immigrants from across the Caribbean, Latin America, and Europe.

    • In 1986, Aruba gained “Status Aparte” from the Netherlands Antilles, becoming a separate entity within the Kingdom of the Netherlands.
    • Aruba has emphasized cultural tourism and heritage preservation, including the restoration of Fort Zoutmanand support for archaeological parks to preserve Indigenous history.

    Bonaire: Nature and Spiritual Heritage

    Bonaire, often seen as the most tranquil of the three, has preserved a strong connection to nature and spiritual heritage.

    • Rincon, one of the oldest towns in the Dutch Caribbean, is home to some of the most authentic expressions of Afro-Caribbean traditions.
    • The island is known for its preservation of slave huts, salt pans, and maritime routes used during the colonial era.
    • Cultural events like Simadan (harvest festival) celebrate African-Caribbean agricultural roots and community resilience.

    Post-Colonial Realities and Preservation Efforts

    Though still part of the Kingdom of the Netherlands, the ABC islands maintain political and cultural autonomy to varying degrees. Today, preservation of cultural heritage is a growing focus across the islands.

    Key Preservation Efforts:
    • UNESCO and local government programs to protect historic districts and sites
    • Museums and cultural centers focusing on Afro-Caribbean history, the legacy of slavery, and Indigenous heritage
    • Environmental preservation linked to cultural identity, such as the safeguarding of coral reefs and traditional fishing practices

    Inter-Island and Regional Influence

    While distinct, the ABC islands have long interacted with other parts of the Caribbean and South America:

    • Shared trade, migration, and cultural exchange with Venezuela, Colombia, Haiti, and the Lesser Antilles
    • Migration of ABC islanders to the U.S., the Netherlands, and neighboring islands has spread cultural traditions and created a vibrant diaspora
    • Cultural and religious connections to Curaçaoan Judaism, Afro-Caribbean spirituality, and Catholic ritualscan be traced to broader Caribbean developments

    A Living Legacy

    The ABC islands—Aruba, Bonaire, and Curaçao—tell a layered story of colonial conquest, resilience, cultural fusion, and identity. As modern tourism and globalization reshape the Caribbean, these islands continue to prioritize preservation, storytelling, and education to keep their history alive.

  • The Enduring Legacy of St. Barthélemy’s French Community: A Cultural Bridge Across the Caribbean

    A Glimpse Into St. Barthélemy’s French Heritage

    Saint Barthélemy, better known as St. Barths, is often associated with high-end tourism and luxury getaways. But beneath its glamorous exterior lies a rich, layered history deeply shaped by French colonialism. Though the island passed briefly into Swedish hands during the 18th century, its people remained culturally French, holding fast to their language, faith, and rural traditions.

    This deep-rooted identity continued to thrive even as generations of islanders left St. Barths in search of better opportunities. What they took with them—language, foodways, religious practices, craftsmanship—continues to shape the culture of several Caribbean islands today.

    The 19th & 20th Century Exodus

    By the late 1800s and early 1900s, economic hardship, limited agricultural prospects, and environmental challenges drove many St. Barths families to migrate. Their journeys were not random; they followed trade routes, familial networks, and economic opportunities to nearby islands—especially St. Thomas in the U.S. Virgin Islands, but also to:

    • St. Croix (U.S. Virgin Islands)
    • Guadeloupe and Martinique
    • St. Kitts and Nevis
    • Puerto Rico
    • Dominica
    • Antigua
    • Sint Maarten / Saint-Martin

    In each of these destinations, the migrants planted cultural roots that endure to this day.

    Cultural Threads Across the Caribbean

    St. Thomas, U.S. Virgin Islands: A Cultural Epicenter

    As one of the closest major ports to St. Barths, St. Thomas became a primary destination for emigrants. Here, the French Caribbean community established neighborhoods, churches, and family-run businesses. French surnames like Gumbs, Greaux, Quetel, and Blanchard remain common, and Catholic traditions—such as feast days and All Saints’ cemetery observances—remain central to their identity.

    Preservation Legacy:

    • Catholic parishes founded or supported by French Caribbean migrants still thrive.
    • Bilingual and Creole Masses occasionally honor this heritage.
    • Descendants continue to maintain family cemeteries, oral histories, and culinary traditions.
    St. Croix: Cultural Continuity Through Family and Faith

    Though fewer in number than in St. Thomas, families of French St. Barths origin also settled in St. Croix. Their influence is most evident in Catholic institutions and cross-island family connections. Some brought artisanal skills such as masonry, carpentry, and boat building, contributing to local economies.

    Legacy Highlights:

    • Strong kinship ties to families in St. Thomas and St. Barths.
    • Preservation of Catholic rites, foods, and French Creole expressions.
    Guadeloupe and Martinique: Reconnecting with Francophone Family

    Although technically “return” migrations to larger French territories, families from St. Barths also moved to Guadeloupe and Martinique in the 20th century. These migrations were often for education, employment, or medical care. Culturally, they found familiarity with the French language and customs, but also brought their island-specific traditions.

    Impact:

    • Enriched the regional diversity of French Caribbean identity.
    • Brought St. Barths’ small-island customs into urbanized French Antilles spaces.
    St. Kitts and Nevis: Quiet Contributions

    In smaller numbers, St. Barths migrants settled in St. Kitts and Nevis, often integrating through intermarriage and the Catholic Church. Over time, many adopted English-speaking customs but retained their French surnames and family histories.

    Legacy Today:

    • Oral histories mention “the French people” from St. Barths as skilled tradespeople and gardeners.
    • Some family burial grounds and church records still reflect these roots.
    Puerto Rico and Dominica: Working the Land, Preserving the Faith

    Seeking work in agriculture and construction, a few St. Barths families ventured farther afield to Dominica and Puerto Rico. In Dominica, they joined other French Creole-speaking populations. In Puerto Rico, they often found jobs in sugarcane plantations and urban trades, particularly in areas with existing French Caribbean diasporas.

    Lasting Impressions:

    • Shared Catholic and French Creole ties helped blend cultures.
    • Intergenerational stories continue to surface in genealogical research.
    Saint-Martin / Sint Maarten: A Cultural Crossroads

    The dual-governed island of Saint-Martin/Sint Maarten became another key node in the French Caribbean diaspora. Many St. Barths families had kin on the French side of the island, making it a logical place to migrate.

    Preservation Efforts:

    • Local historians have begun tracing French Caribbean migration across the Leeward Islands.
    • Cemeteries, family homes, and church records tell a shared story of resilience and adaptation.

    Preservation Is More Than Place

    The story of St. Barths’ French community is not just about movement—it’s about continuity. Even as migrants built new lives, they retained and reshaped their culture in response to new environments. Today, their descendants maintain deep ties to multiple islands, forming a web of inter-island identity that challenges modern notions of fixed nationality or static culture.

    Key Elements of Preservation:

    • Oral Histories: Vital for capturing migration stories, language retention, and family customs.
    • Cultural Events: Festivals, church feasts, and community reunions keep traditions alive.
    • Built Heritage: Chapels, cemeteries, and modest homes hold clues to shared ancestry.
    • Archival Records: Baptismal, marriage, and immigration records help trace this unique diaspora.

    A Living Heritage Across Waters

    From St. Barths to St. Thomas, Dominica to Guadeloupe, the legacy of the French Caribbean diaspora is a living, breathing part of Caribbean heritage. It’s visible in food, names, architecture, and most powerfully—in people.

    As regional preservationists and cultural advocates, we must recognize that heritage doesn’t stop at the shoreline. It flows—across generations, across languages, and across islands. Honoring the story of St. Barths’ French community means lifting up the voices and traditions that have traveled far and continue to shape the Caribbean’s collective identity today.

  • Shared Shores: The Legacy and History of Puerto Ricans in the U.S. Virgin Islands

    Puerto Rico and the US Virgin Islands have always shared a kinship with each other. They have shared struggles, similar narratives, and due to the migration of Puerto Rican families to the Virgin Islands throughout the years, it has fostered a new shared memory, identity and culture. The history of Puerto Ricans in the Virgin Islands is building home away from home. 

    The US took occupation of Puerto Rico from Spain in 1898 during the Spanish-American War. The shift from Spanish colony to US colony took place, although they call it a “commonwealth” these days. The US purchased the Virgin Islands from Denmark in 1917 for a price of $25 million dollars. They shifted from Danish colony to US colony, although they call is an “unincorporated territory” these days. Both places are not part of the US state system, are not allowed to vote for president or US politics, only local elections, but each’s residents are considered US citizens. 

    With the US in charge, migration between Puerto Rico and the Virgin Islands increased. Other impacting issues such as economic changes, labor shortages in the Virgin Islands, and hardships in Puerto Rico, created opportunities for Puerto Rican workers to find more stability. Many families came from recommendations from their friends or family who had gone ahead looking for prospects of a better life. 

    Those who took the chance to leave all that they knew behind them, move to a new place with a new language, no connections, no family, had to start over with nothing. They built new lives, new communities, assimilated, they opened small businesses, filled the gaps, and integrated into their new home. Throughout time, their children and grandchildren would see the Virgin Islands as home. 

    One thing that the Puerto Ricans never left behind was their culture. In family get togethers the sound of music and singing was front and center, the smell of arroz con gandules cooking in the kitchen, families joining together to celebrate any and every event. But, as much as they retained their cultural traditions, they adapted to learn and apply their new home’s cultural customs. They and their children became bilingual, even learning Virgin Islands Creole in daily conversations. Tables now adorned with pasteles and kallaloo, tostones and fungi, and coquito and guavaberry rum. 

    For those who migrated to the Virgin Islands, their identity is multilayered – they have a dual sense of belonging, one to their ancestral ties of Puerto Rico and, one to the Virgin Islands. For many later generations of these families, they just see themselves as Virgin Islanders with Puerto Rican heritage. There is great pride for both cultures and identities, equally.

    It has not always been such an easy dynamic though. Differences in culture, language and access to resources has sometimes caused conflict and tension. Many Puerto Ricans came to the Virgin Islands with nothing more than themselves and their families, whatever they had they took to pay their way, and they had to find work immediately to survive. Many times neighborhood families from Puerto Rico found themselves in the Virgin Islands and supported one another, lifted each other up, and were the village each other needed to get a step up. 

    My family was one of these families that migrated from Puerto Rico. My grandfather left Ceiba, came with his siblings and parents in the 1930s to St. Thomas when he was a young boy. They left jobs as generational cane cutters in Puerto Rico to become farm workers in St. Thomas. They joined resources as a family and saved everything they had to go into business for themselves as grocers and from there kept saving till they could purchase family land. My grandmother left Vieques as a young girl for St. Croix before relocating to St. Thomas as a young woman. She worked in the St. Thomas Apothecary until she met my grandfather. But they and the rest of my family were always larger than life characters in the community, there was always food for whoever might stop by the house, family or not, community was everything to them. This was their home, where their life had played out and where their happiness and pride found peace.

    I am thankful for the many stories my abuela instilled in me growing up, owning my cultural pride, identity, the stories of my people. I am thankful for the community life my abuelo modeled, teachings about nature, people, plants and herbs. Because of them I carry a deep appreciation for my ancestors and their legacy, as well as the place we now call home which holds so much memory, moments, feelings, and pride. 

  • Owning the Aftermath: Preserving the Buildings & Spaces Our Enslaved Ancestors Built

    Caribbean wide and across the African diaspora, the tangible efforts of enslaved people still remain. Their blood, sweat, and tears, literally, is within the materiality of many of these places that stand in our city centers. So often they are regarded as elitist reminders of colonialism, but truly, above all, they are monuments to the resilience of our people. It was our people who built these roads, structures, fortresses, … it is their legacy. And, it is time we claim their legacy completely and intentionally.

    Some might say preserving these places and spaces is about venerating our ancestors’ oppressors, but its more about setting the story straight. It is about telling the truth, honoring their legacy, their efforts, and restoring ownership of narratives that have been biased or fabricated. These are more than mortar and bricks and rocks. They once bore witness to the suffering, resistance, and also the care put into forming them. The cobblestones you walk down were once laid down brick by brick by your ancestors, the rocks in the wall you pass by on your way to your favorite restaurant downtown, were carefully lifted and placed there with calculative thought as to how to best balance the load and stabilize the weight. The giant fortresses took years upon years to finalize, each piece sensibly thought out. 

    So much of our ancestors’ history from the motherland was taken from us, erased, and purposefully never recorded. However, these places and spaces remain. They are the mark of those who were denied any rights, but they did one better and left their legacy in something longstanding, stone-wood-iron. These spaces and places are our inheritance from our ancestors. Saving these places and safeguarding their stories is a way we can honor their legacy. We can remember them as we pass by, we can thank them for their gifts instead of taking them for granted. They can instill pride in all of us, of their amazing work and their resilience. 

    Preservation can become a way to heal. Through truthful interpretations, we can begin to counterbalance the unjust narratives that have been too loud and in the forefront for too long. Our cultural pride and identity rely on the ownership and caretaking of these places. It offers space for community to rise up and share in the narrative that they have been silenced. These spaces can shift – their energies, their uses, and also how we show up to utilize them. If we realize there’s a greater connection to these spaces, I think we would care for them better, with more respect and regard. I think also that they would get more use and more community support. 

    Overdevelopment and neglect often prey on some of these places. Old sugar mills and plantations turn into wedding venues, with zero regard for the history, story, or energy of the place. The lives and legacy of people completely erased. No mention or education to what actually occurred at these sites. On the other side of it, gentrification can occur in overdevelopment, pricing families out of generational housing, clearing historic neighborhoods into posh chain coffee shops with no ties to local heritage and culture. In some places, historians, activists, community members are joining together to reclaim these spaces from getting destroyed, gentrified, or usurped by imminent domain. Communities in turn are able to take ownership of their neighborhoods, their histories, and save these spaces with dignity, purpose, and pride.

     So many times, buildings are bought up by rich corporations, or people with no ties to place or community, they are then locked up till they are falling apart, then deemed unworthy an eyesore, they are either taken out by a hurricane, flooding, or bulldozed and replaced with something else with zero connection. We cannot allow these things to happen. We must retain ownership, caretaking, all of it. We are the ones with connection to these places. We are the ones whose ancestors built these places. To honor them we must do more, in advocating for stricter laws safeguarding ownership for local communities. 

    Owning the aftermath of slavery means retaining the authentic, genuine preservation of these places. It means not letting them be lost, commercialized, or gutted. It means preserving and restoring the spaces for future generations to learn their legacies and history, highlighting the spaces, learning the stories of these spaces, sharing their stories with others, and doing whatever is needed to keep them alive, in use, and appreciated.

    This work is for everybody, not just historians or preservationists. We all have a part to play. Everybody has power and the ability to create change. Visit them, support communities doing the work to preserve them, ask questions at historic sites, share stories, … all of these actions can have a greater ripple effect. When we take ownership of these places and spaces that our ancestors crafted, we are speaking truth back into existence, restoring our pride and connection, and putting our names back into history.  

  • UNESCO to Support Heritage Preservation Efforts in St. Lucia

    “The Heritage Property & Artifact Protection Documentary and Awareness Campaign,” a project created by St. Lucian filmmaker and tv producer, Mr. Darnel Kendal John, which aims to publicly promote heritage preservation in St. Lucia, will be obtaining some much needed assistance from the Saint Lucia National Commission for UNESCO. In fact, $20,000 USD worth of support. This project is being viewed most admirably by the Commission and UNESCO in hopes that it will successfully shine light on the wonderful cultural and historic resources found throughout St. Lucia.

    St. Lucia News Online: UNESCO supports preservation of Saint Lucia’s heritage and artifact property