Category: Historic Preservation

  • Resources for Heritage Preservation in the Dutch Caribbean

    The Dutch West Indies—comprising present-day Aruba, Curaçao, Sint Maarten, Bonaire, Saba, and Sint Eustatius—are home to some of the Caribbean’s most architecturally distinctive and historically significant sites. From the UNESCO World Heritage-designated historic center of Willemstad to the preserved colonial buildings on Sint Eustatius and the traditional Cunucu houses in Aruba, these islands offer a rich tapestry of built heritage shaped by Indigenous, African, European, and maritime histories.

    Curaçao. Image by Michelle-Maria from Pixabay.

    Preserving this multifaceted legacy across the Dutch Caribbean requires a strategic blend of policy, public engagement, education, and sustainable tourism. This post outlines the key resources available for historic preservation in the Dutch West Indies, highlighting government efforts, regional partnerships, nonprofit support, and community-based action.


    Government Bodies and Policy Frameworks

    Monuments Councils and Monument Funds (Monumentenfondsen)
    Each Dutch Caribbean island has a local Monuments Council or Monument Fund responsible for preserving and promoting heritage sites. These entities often provide grants for restoration, offer technical guidance, and ensure compliance with heritage laws.

    Aruba. Image by falco from Pixabay.
    • Stichting Monumentenfonds Curaçao (SMC)
      The primary agency for managing historical site preservation in Curaçao, providing loans and advice for the restoration of heritage buildings.
    • Monumentenbureau Bonaire
      This body manages Bonaire’s registry of monuments and promotes awareness about the conservation of the island’s architectural heritage.
    • Fundacion Monumento Arubano (FMA)
      Aruba’s leading organization in registering, conserving, and promoting heritage buildings.
    • Fundashon Pro Monumento (ProMo)
      Curaçao-based nonprofit that works on the adaptive reuse of heritage buildings, offering restoration advice, and raising awareness about endangered structures.
    • Stichting Sint Eustatius Monuments
      A nonprofit in Sint Eustatius focused on maintaining and documenting the island’s 18th and 19th-century townscape, including its churches, forts, and merchant houses.
    • Saba Heritage Center
      The center promotes the preservation of Saba’s traditional “Saba houses” and offers cultural programs and oral history projects.

    Each fund typically works in coordination with the island’s local planning departments to support restoration permits, surveys, and compliance with heritage laws.


    National Heritage Institutions (Netherlands and Kingdom-Wide)

    Saba.

    Dutch Cultural Heritage Agency (Rijksdienst voor het Cultureel Erfgoed – RCE)
    The RCE supports the entire Kingdom of the Netherlands—including its Caribbean territories—through research, funding programs, policy guidance, and heritage training. In the Dutch Caribbean, the RCE collaborates on:

    • Disaster risk management for historic structures
    • Community engagement in heritage work
    • Architectural research and heritage inventories
    • Technical training in traditional materials and conservation

    Website: https://english.cultureelerfgoed.nl


    National Archives of the Netherlands – Caribbean Region
    Archives located in Curaçao, Aruba, and the Netherlands house vital colonial-era records, building plans, maps, and legal documents essential for researchers, architects, and historians conducting restoration and site interpretation.

    Website: https://nationaalarchief.nl


    UNESCO and World Heritage Support

    UNESCO World Heritage – Willemstad, Curaçao
    The historic center of Willemstad, with its colorful Dutch colonial architecture and grid-planned districts, is a UNESCO World Heritage Site. This designation brings additional visibility, international technical support, and preservation planning standards to the island. Heritage professionals across the Dutch Caribbean often look to Willemstad’s model for guidance.

    Website: https://whc.unesco.org/en/list/819


    Educational & Professional Institutions

    University of Curaçao (UoC)
    UoC offers academic programs that include heritage studies, architecture, law, and cultural preservation. The university collaborates with heritage organizations to conduct research, host conferences, and create digital archives related to Caribbean heritage.

    Website: www.uoc.cw

    Instituto Pedagogico Arubano (IPA)
    Aruba’s teacher-training institution integrates heritage education and cultural identity into its curriculum, helping shape a new generation of professionals dedicated to preserving local traditions and architecture.

    Website: www.ipa.edu.aw


    Nonprofits, Community Organizations & Local Partnerships

    Sint Maarten. Image by neufal54 from Pixabay.

    Fundashon Pro Monumento (ProMo) – Curaçao
    This organization is dedicated to promoting the restoration and adaptive reuse of Curaçao’s heritage buildings. It raises awareness about endangered structures and engages in advocacy efforts for long-term preservation.

    Website: www.promonumento.org

    Saba Heritage Center
    In Saba, the Heritage Center promotes the preservation of the island’s traditional architecture, including the iconic “Saba houses.” The center also hosts cultural programming and is involved in oral history projects to capture the island’s cultural narratives.

    Website: www.sabaheritagecenter.com

    Sint Eustatius Monuments Foundation
    This foundation is responsible for the preservation of Sint Eustatius’ rich 18th and 19th-century historical buildings. It works closely with the government to implement long-term preservation strategies.

    Website: www.sint-eustatius-monuments.org

    Stichting Sint Maarten Heritage Foundation
    Sint Maarten is home to several historic districts, and this foundation is dedicated to preserving and promoting the island’s heritage. The foundation works with local authorities to safeguard historic sites and promote cultural awareness.

    Website: www.sintmaartenheritage.org


    Funding & Preservation Tools

    Bonaire. Image by rallehofi from Pixabay.

    Dutch Lottery Heritage Funding (Prins Bernhard Cultuurfonds)
    This funding body provides financial support for heritage and cultural projects across the Dutch Kingdom, including the Caribbean territories. It is an essential resource for organizations seeking to preserve the architectural legacy of the islands.

    Website: www.cultuurfonds.nl

    European Union Cultural Cooperation Grants
    Occasionally, EU grants are available to Dutch Caribbean islands for cultural projects, including heritage preservation efforts, through partnerships and cultural diplomacy initiatives.

    Website: EU Cultural Cooperation

    Local Heritage Tax Incentives & Subsidies
    Several islands in the Dutch Caribbean, including Curaçao and Aruba, offer tax incentives and subsidies to encourage the restoration and maintenance of historic buildings. These initiatives incentivize private investment in preserving heritage structures.


    Challenges and Ongoing Efforts

    The Dutch Caribbean faces numerous preservation challenges, including rapid tourism development, gentrification, vulnerability to hurricanes, and the impact of climate change. Nevertheless, there is a growing movement of locals, architects, and policymakers advocating for a sustainable, community-centered approach to conservation.

    Key Strategies Include:

    • Adaptive Reuse of Heritage Sites
      Encouraging the reuse of heritage sites for modern functions while preserving their historical value.
    • Heritage Tourism
      Developing tourism models that celebrate local traditions, stories, and communities while also promoting the conservation of historic sites.
    • Training Young Professionals
      Providing education and training in traditional materials, building techniques, and restoration practices to ensure a new generation is prepared for heritage preservation.
    • Climate Resilience
      Incorporating climate-resilient practices into preservation efforts to safeguard structures from the increasing risks posed by hurricanes and rising sea levels.

    The historic built environment of the Dutch Caribbean is not just a collection of buildings; it is a reflection of the islands’ rich and diverse cultural heritage. From the UNESCO-listed Willemstad to the traditional Cunucu houses in Aruba, every structure tells a story of survival, adaptation, and creativity. Preservation is more than a technical endeavor; it is a cultural, social, and environmental necessity that ensures the legacy of the past continues to shape the future.

    Across the islands of Curaçao, Aruba, Bonaire, Sint Eustatius, Sint Maarten, Saba, and beyond, efforts to protect and celebrate heritage are growing stronger. Through the work of government agencies, nonprofit organizations, local communities, and educational institutions, the Dutch Caribbean is taking significant strides toward safeguarding its built heritage.

  • Tips for Writing a Successful Proposal for the Federal Historic Tax Credit (HTC) Program

    Historic preservation is not just about nostalgia or aesthetics. It’s also about smart reinvestment in communities and buildings that have stood the test of time. If you’re working with a building listed (or eligible for listing) on the National Register of Historic Places, then the federal Historic Tax Credit (HTC) program administered by the National Park Service (NPS) may be one of the most powerful tools in your toolbox.

    But here’s the catch: the process of applying for HTC funding—especially through the NPS—requires careful documentation, preservation sensitivity, and an understanding of how to speak the language of both regulators and funders.

    So how do you make your tax credit proposal stand out? Here are key tips to guide you through the process.


    1. Know the Standards

    The Secretary of the Interior’s Standards for Rehabilitation are the foundation of any HTC project. Every decision, material, and modification will be evaluated against these guidelines.

    Before you touch the first doorknob or window frame, study these standards and understand their intent. This will help you anticipate concerns from your State Historic Preservation Office (SHPO) and the NPS—and avoid expensive surprises during the review process.


    2. Tell a Strong Historic Story

    Your HTC proposal isn’t just about the numbers—it’s about the narrative. A compelling application shows how your project preserves and honors the building’s historic character and significance.

    Clearly describe:

    • What makes the building eligible for the National Register
    • How its use and architecture have evolved
    • What character-defining features will be retained or restored

    This not only strengthens your case for funding—it also roots your project in authenticity.


    3. Don’t Skip the Pre-Design Consultation

    Before you finalize drawings or begin construction, set up a consultation with your SHPO. They can provide guidance that saves you time and money in the long run.

    Early conversations can help:

    • Flag problematic alterations
    • Clarify how to handle damaged or missing historic materials
    • Determine what documentation (photographs, plans, research) will be expected

    This step isn’t just smart—it’s strategic.


    4. Emphasize Reversibility and Repair

    The NPS prefers rehabilitation approaches that are reversible (meaning changes can be undone later) and that repairhistoric features instead of replacing them. Your proposal should show a clear hierarchy of treatment—repair first, replace only when necessary, and match the original materials and designs as closely as possible.


    5. Show the Math (But Keep It Historic)

    HTC proposals involve both a preservation plan and a financial one. You’ll need to:

    • Submit a three-part application (NPS Form 10-168)
    • Outline the scope of work and budget
    • Separate “qualified rehabilitation expenses” (QREs) from other costs

    It’s essential to work with an accountant or consultant who understands what qualifies and what doesn’t under IRS and NPS rules. The more precise your QRE documentation, the smoother your approval process.


    6. Use Visuals Wisely

    Before-and-after images, historic photos, architectural drawings, and material samples all help reviewers visualize the scope and sensitivity of your project. Organize your visual documentation clearly and label everything.

    Don’t forget: the NPS loves context. Wide shots, interior details, and existing conditions all matter. Make it easy for reviewers to see what’s at stake—and how you plan to honor it.


    7. Learn From Past Projects

    One of the best ways to strengthen your proposal is to study successful applications. Many SHPO websites or preservation advocacy groups share examples of completed HTC projects. Pay attention to how they framed their work, navigated challenges, and presented their documentation.

    These models can inspire your own narrative—and help you avoid common mistakes.


    Tips for State Credits and Add-ons

    Many states offer additional tax credit programs that can be combined with the federal HTC. These often have their own application processes and deadlines, but they’re worth pursuing. Some states also provide grants or revolving loan funds for rehabilitation work.

    If your project involves affordable housing, energy efficiency upgrades, or community development goals, you may be eligible for layered funding—which can strengthen your financial model and mission alignment.


    The federal Historic Tax Credit program is more than just a funding tool—it’s a way to breathe new life into buildings that carry our cultural, architectural, and community stories. Writing a successful HTC proposal means balancing the art of preservation with the rigor of compliance and the strategy of storytelling.

    With the right preparation, documentation, and team, you can protect the past—and pave the way for a more sustainable, rooted future.

  • Building Future Stewards: Ways to Incorporate Early Ownership of Cultural, Heritage, and History Preservation

    Preserving cultural and historical heritage isn’t just the job of experts, institutions, or governments—it’s the responsibility of the entire community, and it starts with the youngest among us. Our cultures, traditions, and histories are living stories, passed down through generations. To ensure these stories continue, it is vital to instill a sense of ownership and responsibility for preservation in the hearts and minds of the youth.

    But how do we nurture this sense of ownership early? How do we help children and young people see the value in protecting their culture and heritage? The answer lies in integrating preservation practices into their education, community life, and daily activities, allowing them to feel like active participants in preserving the world around them.

    Here are some effective ways to cultivate a deeper connection to cultural, heritage, and history preservation from a young age.

    1. Integrating Heritage Education into School Curriculums

    The first and most influential place where children begin to understand their heritage is at school. By incorporating cultural and historical preservation into the curriculum, educators can foster a deep appreciation for their roots.

    Ideas for schools:
    • Field Trips to Historical Sites: Taking students to local heritage sites, museums, and historical landmarks brings history to life and helps children connect personally with their past. Schools can arrange tours to heritage sites where students can learn about their history in the context of the physical space.
    • Heritage Week or Month: Schools can designate a week or month to celebrate local culture and history. This could involve local guest speakers, performances, and cultural displays showcasing art, music, and language.
    • Project-Based Learning: Encourage students to engage in research projects about their family history, local culture, or heritage sites. Let them present their findings to their classmates, highlighting how their own stories connect to the broader community history.
    Global Example: The Maori Culture in New Zealand

    In New Zealand, schools place a strong emphasis on Te Reo Māori (the Māori language) and Māori culture as part of their national curriculum. Students not only learn the language but also explore Māori history and traditional practices through hands-on activities such as weaving, carving, and storytelling. This approach connects students to the indigenous heritage of New Zealand, teaching them to value and preserve it.

    Through these types of activities, children not only learn about their history but begin to see themselves as active participants in its preservation.

    2. Encouraging Oral Traditions and Storytelling

    Storytelling is one of the oldest and most powerful ways to transmit culture and history. In many cultures, oral history is the backbone of historical knowledge, passed down through generations via elders and community leaders.

    Ways to encourage storytelling:
    • Intergenerational Programs: Organize opportunities for children to interact with their elders, such as “storytelling days” where grandparents, aunts, uncles, and community elders share family stories, folk tales, and cultural legends. This fosters respect for elders while giving young people a personal connection to their heritage.
    • Storytelling Competitions: Schools and community centers can hold storytelling contests where children recount their family’s history, folk tales, or local legends. The goal is not just to entertain but to engage young minds in preserving the narratives that make up their cultural identities.
    • Digital Storytelling: In today’s digital world, children can also learn to document their own oral histories using smartphones, videos, and social media. Encouraging the youth to create their own digital records can ensure these traditions are preserved in modern formats while connecting them to the broader world.
    Global Example: The Griot Tradition in West Africa

    In West Africa, the Griot tradition of storytelling has been preserved for generations. Griots are historians, poets, and musicians who pass down the oral history of their people. In countries like Senegal, schools and cultural organizations encourage young people to learn this art form as a way to understand their cultural heritage. By apprenticing with an older griot, young people not only learn the history of their ancestors but also take on the responsibility of preserving and sharing it for future generations.

    3. Promoting Hands-On Heritage Preservation

    Engagement goes beyond education—it’s about getting involved in the preservation of heritage and culture. By giving young people hands-on experience in maintaining and protecting cultural sites, traditions, and artifacts, they take on the role of stewards early in life.

    Ways to engage children:
    • Community Heritage Projects: Organize clean-up or restoration days at local cultural sites, allowing children to physically participate in the upkeep of their heritage. These could be beaches, old churches, historical buildings, or local parks. Kids can take pride in knowing they are directly involved in preserving something of value to their community.
    • Art and Craft Preservation: Encourage children to learn traditional crafts and skills that have cultural significance, such as pottery, weaving, or wood carving. Not only does this help preserve these arts, but it also allows children to connect deeply with the materials and methods used by their ancestors.
    • Restoration Workshops: Organize workshops where kids can learn about the techniques used to restore historical objects or buildings. They could work alongside conservationists and artisans, gaining practical knowledge about the care and protection of heritage items.
    Global Example: Italy’s Art Preservation Programs for Youth

    In Italy, the city of Florence offers hands-on preservation workshops for young people interested in art restoration. Through programs like the Florence Institute of Art and Restoration, students work alongside conservators to restore paintings, sculptures, and historical monuments. These immersive experiences not only teach practical preservation skills but also instill a profound respect for the art and history they are helping to protect.

    4. Using Technology to Connect the Past and Future

    In the digital age, technology can be a powerful tool in helping young people understand and preserve their heritage. Virtual tours, interactive apps, and digital archives can make learning about history both accessible and engaging.

    Ways to incorporate tech:
    • Virtual Reality (VR) Experiences: VR can take children on immersive journeys through historical sites, allowing them to experience their culture and history firsthand without leaving the classroom. VR can offer guided tours of museums, ancient ruins, or even local cultural festivals that no longer take place.
    • Digital Heritage Archives: Schools and museums can work together to create digital archives where young people can explore photographs, documents, and videos related to local history and culture. Giving students access to these resources encourages them to engage with the past in innovative ways.
    • Heritage Apps: There are apps designed to teach children about local culture, language, and traditions in an interactive way. These tools can provide trivia, games, and learning materials related to historical figures, cultural customs, and significant landmarks.
    Global Example: The British Museum’s Digital Education Programs

    The British Museum in London offers interactive online resources and virtual reality experiences that allow young students to explore global heritage from the comfort of their classrooms. These programs engage children with cultures from all over the world, offering them a deep, immersive connection to history that they can access anywhere, anytime. Through digital means, young people are able to participate in preserving global history, regardless of their location.

    5. Involving Young People in Cultural Events and Festivals

    Cultural festivals and public celebrations of heritage are not only for visitors—they should be platforms for young people to engage with and celebrate their own traditions.

    Ways to involve youth:
    • Youth-Led Cultural Performances: Young people can take part in cultural performances, such as dance, music, theater, or poetry readings. By performing traditional arts, they gain a deeper appreciation of their heritage while also fostering a sense of ownership over these customs.
    • Volunteer at Festivals: Encourage young people to get involved in local festivals or cultural celebrations as volunteers. They can help set up exhibits, manage performances, or assist in organizing events, all of which give them a behind-the-scenes understanding of the cultural preservation work that goes into these events.
    • Create Youth Cultural Ambassadors: By empowering young people to become cultural ambassadors, they can promote heritage both within and outside their communities. This could involve hosting workshops, tours, or digital content creation to share their traditions and stories with others.
    Global Example: Carnival in Trinidad and Tobago

    Trinidad and Tobago’s Carnival is one of the largest and most celebrated cultural festivals in the world, and young people play an integral role in keeping it alive. From participating in costumes and dances to learning about the history of the festival’s African roots, children are directly involved in preserving and evolving the traditions of Carnival. This type of youth involvement not only ensures the continuation of cultural practices but also allows young people to shape their community’s identity through the arts.

    6. Encouraging Responsibility Through Family Heritage

    Family plays a significant role in instilling cultural pride and heritage awareness in children. Encouraging families to share their histories and traditions can cultivate a lasting sense of responsibility for cultural preservation.

    Family-based activities:
    • Genealogy Projects: Encourage children to research their family history, creating family trees and understanding where their ancestors came from and what they contributed to the community. This can be an engaging way for children to feel connected to the past.
    • Family Traditions: Families can continue or revive traditions such as cooking special meals together, participating in cultural ceremonies, or learning traditional dances. These practices ground children in their heritage and create lasting memories.
    Global Example: Family Heritage Programs in Jamaica

    In Jamaica, local organizations and community groups, such as The Jamaica Cultural Development Commission (JCDC), actively promote cultural preservation through family and community programs. These initiatives encourage families to explore their cultural roots, traditions, and customs. Through educational workshops, storytelling sessions, and cultural exhibitions, children are introduced to their heritage and can develop a deeper understanding of their identity. These efforts ensure that future generations continue to celebrate and preserve Jamaican traditions, whether through music, dance, or culinary arts.

    Cultivating Future Stewards of Cultural Heritage

    Preserving cultural and historical heritage requires more than just protecting buildings and artifacts—it requires instilling a deep-rooted sense of responsibility in the next generation. By incorporating heritage education, storytelling, hands-on preservation, and technology into children’s lives, we are not just teaching them about history; we are teaching them to be the guardians of that history.

    When young people develop a personal connection to their cultural identity and history, they understand the importance of preserving it for future generations. They grow into adults who not only appreciate their heritage but are ready to protect it, ensuring that the traditions, stories, and history of their ancestors remain a living, thriving part of their world.

    The future of cultural preservation is in the hands of today’s youth. Let’s equip them with the knowledge, tools, and passion to safeguard it.

  • Caguana Indigenous Ceremonial Park (Centro Ceremonial Indígena Caguana)

    Puerto Rico was one of the epicenters of the Classic Tainos civilization, along with surrounding Puerto Rican islands (Vieques, Culebra), Hispaniola (modern day Dominican Republic/Haiti), and parts of the Virgin Islands (St. Croix, St. John, St. Thomas, Tortola, etc.). The Tainos were an Arawakan people who had descended from peoples who migrated from South America throughout the years. There were variants of the Taino, Eastern Tainos (from the Virgin Islands southward), Classic Tainos (Virgin Islands, Puerto Rico, Hispaniola), and Western Tainos (Jamaica, Cuba); however, the Classic Tainos were the most unfiltered and uninfluenced by surrounding tribes like the Eastern Tainos with the Caribs of the Lesser Antilles or the Western Tainos with the Guanahatabey of Cuba. The Classic Tainos were more developed culturally and linguistically and were “identified with the most complex and intensive traditions, and are represented archaeologically by “Chican-Ostionoid” material culture.” [1] The Chican era was a late part of the Ostioniod period which ran approximately from A.D. 600 to 1200.

    16th century image of a Caribbean native house. Plate 113, Histoire naturelle des Indes: The Drake Manuscript in the Pierpont Morgan Library

    Remnants have been uncovered across the Caribbean and still continue to be discovered from these indigenous people. In the Greater Antilles where the Classic Tainos thrived, archaeological sites, petroglyphs, pottery fragments, and tools continue to be found. As well, much of the lexicon of today includes many integrated Taino words — Borikén (“the great land of the valiant and noble Lord”, Boriquen, Puerto Rico), canoa (canoe), Hurakán (hurricane and “god of the storm”), tuna (prickly pear), colibri (hummingbird), tabako (tobacco), wanaban (guanabana or soursop), papaya, yuca (cassava root), mamey, barbacoa (barbecue), cokí (coqui or small tree frog), iguana, hamaca (hammock), … In Puerto Rico the largest remnants have been uncovered as it was a central island for the Tainos, hosting about 18 caciques (chiefs) and their respective villages across the island. One such place was Otoao, modern day Utuado, located in the Cordillera Central (Puerto Rico’s centralized mountainous area), where the Caguana Indigenous Ceremonial Park is located.

    Smithsonian Institution. Bureau of American Ethnology – https://archive.org/details/bulletin14341948smit/page/540?
    Caguana Indigenous Ceremonial Park – Plaza (Photo courtesy: Dr. Antonio Rafael de la Cova)

    Caguana is one the largest and most complex indigenous ceremonial sites in the whole of the Caribbean. It is situated in the Tanama River Valley consists of a couple large plazas, 10 stone-lined ball courts (called bateys, named after the balls (batey) where a type of hand ball game was played), a ceremonial dancing court (called areyto, where song, dance and story came together for ceremonies), a religious mound, and many stone carved petroglyphs. From the archaeological work carried out in this site, it was concluded that this site had both pre-Taino and Taino remnants. In the Taino time, it was not a regular yucayeque (village) as it had been in the pre-Taino time, but more of a ceremonial site that was used for special occasions (and obviously batey games) by several surrounding villages and not a continuously occupied area. Some do speculate if the batey games were more of a way of settling disagreements, ownership issues, aliiances, etc., either way it was very central to their way of doing things and very much a ceremonial act.

    Stone carved petroglyphs (Photo courtesy: Dr. Antonio Rafael de la Cova)
    Ceremonial dancing court

    Indigenous sites like this at Caguana provide great insight into the Tainos, which is one of the Caribbean’s closest and most influential ancestors to this day. It is interesting that most of their ancestors, both those coming from South America and Central America, have many similarities such as the plazas and ball courts. There is controversy regarding the “true” descendant lines of the Tainos, as Colombus was said to have eradicated them, however, many Puerto Ricans, along with others in the Classic Taino Greater Antilles area, have been found to have DNA linking them to the Tainos, South American and Central American indigenous ancestry.

    Even though this site has been a National Register site since 1993, it is still not fully protected and free from threat, there is still harm from natural disasters like hurricanes which further degrade the site and stones, and also from the local government, who in early 2022 tried to transfer the ownership of the site from the Institute of Puerto Rican Culture to the City of Utuado, and as it was rumored, to make way for further development through privatization. This was met with a great fight of pro-Taino and Taino descendants who used the argument that an indigenous sacred site could never be private, and it seems to have been approved for the time being as of late 2022.

    More needs to be done to maintain the preservation, safety, and well-being of these indigenous sites across the Caribbean, be it further education, advocacy, and potential grant funding. The more knowledge Caribbean people have of their ancestry and heritage, the more ownership, pride and stewardship comes into play. Speaking for myself, who has Taino and indigenous heritage in my ancestral lines via Puerto Rico, I look to these places as irreplaceable gifts to envision a part of what makes me. Not many have that. We owe it to future generations to do better and be better. We are not landowners, but caretakers.

    [1] “Taíno Culture History.” Florida Museum, 7 Dec. 2018, https://www.floridamuseum.ufl.edu/histarch/research/haiti/en-bas-saline/taino-culture/.

  • Casa Roig Musuem, Humacao, Puerto Rico

    Did you ever wonder how far stretching the Prairie School architectural movement had reached? How about walking the streets of Humacao in Puerto Rico and catching a glimpse of something that looked straight out of Frank Lloyd Wright’s portfolio? Enter, the Casa Roig Museum. Built in 1920 by notable Czech architect Antonin Nechodoma, Casa Roig was originally designed as a residence for the prominent Roig family in Humacao, in the Prairie School style. It is an outstanding example of the architectural style and is undeniably influenced by Frank Lloyd Wright.

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    Casa Riog before restoration and preservation work commenced, 1977. (Photo credit: National Park Service)

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  • Christiansted National Historic Site, Christiansted, St. Croix, US Virgin Islands

    One of the earliest recorded National Register of Historic Places sites in the US Virgin Islands is that of Christiansted National Historic Site, located in none other than Christiansted, St. Croix. The site encompasses 6 historic structures on 7 acres along the waterfront. These structures being Fort Christiansvaern (b. 1738), Danish West India and Guinea Company Warehouse (b. 1750), the Steeple Building (b. 1753), Danish Customs House (b. 1734), the Scale House (b. 1856), and the Government House (1747). The buildings, together with the site, are an ever-present storyteller of the past transcending through time.

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    Christiansted National Historic Site Aerial View, 1976. (Photo credit: National Park Service)

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  • Hasbrouck House, Newburgh, New York

    In the United States the earliest documented historic preservation efforts was that of the Hasbrouck House, or Washington’s Headquarters State Historic Site, built in 1750 and located in Newburgh, New York, overlooking the Hudson River. The Hasbrouck House became famous for being the location of George Washington’s residence while he commanded the Continental Army during the American Revolutionary War. It was here in 1850, that the site was procured by the State of New York and became the first designated historic site in the country.

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    North End and West Front Elevation (Photo credit: National Park Service, 1967)

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  • Preservation Month

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    May is Preservation Month and Heritage Matters will be celebrating by highlighting various historic sites around the Caribbean and US, while also taking time to discuss the importance of preservation and its early formations in those areas. Please join us all month long and do not forget to get involved in the fun where you live.

    Journey out into your city or small town, or even plan a trip to visit some older, culturally, architecturally or historically significant sites to discover and learn more about the places that shaped our histories and past. If you have a chance check out the National Trust of Historic Places’ list of 31 Ways to Celebrate Preservation Month to get some great ideas of how to get more involved.

  • Beracha Veshalom Vegmiluth Hasidim Synagogue (St. Thomas Synagogue)

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    (Photo credit: Virgin Islands Historic Preservation Office)

    Built in 1833, by an unknown French architect, the Beracha Veshalom Vegemiluth Hasadim Synagogue (meaning, Blessing and Peace and Acts of Piety), also known as the St. Thomas Synagogue, stands in the site of the original synagogue, which was erected in 1792. The present day building is the fourth to have been constructed, as the first was destroyed in the fire of 1804, the second was re-built and replaced, and the third destroyed in the New Year’s Eve fire of 1831. It is the second oldest synagogue in North America and boasts the longest record of uninterrupted use by a Jewish congregation, starting with just nine families. Spanish and Portuguese Sephardic Jews, most of which are shown to have migrated from Brazil, had come to the Caribbean region for European and New World trade opportunities and to escape persecution and force to change faiths to Christianity, built the Synagogue. Many of those who ended up in St. Thomas came in 1781 from the small Dutch West Indies island of St. Eustatius after brutal attacks, robbery and persecution by the British. Denmark’s control of St. Thomas allowed for greater religious freedoms and acceptance for the Jews to find refuge and by 1814 the Danish monarchy had passed a royal decree granting full citizenship rights to Jews.

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  • Mass-Produced Copies and Hyper-Developed Skeletons of Our Once Quaint Towns and Cities

    I believe our cities and towns have lost a lot of their uniqueness, making it difficult to distinguish between one place and another. Every town has similar big box retailers, food chains, shopping malls, and the like, which eventually turn into vacant areas once suburban sprawl shifts into another direction. Originally every town had something that set them apart from the next town, but as modern times have developed, and with it the advancement of technology, globalization has kicked in full gear and our towns and cities have suffered, turning into mass-produced places.

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