Tag: Indigenous

  • Preservation Efforts in the Caribbean: Safeguarding Heritage, Culture & Nature in 2025

    The Caribbean boasts well over 7,000 islands, many of which are some of the world’s most diverse cultural and ecological treasures, ranging from some of the earliest fortifications in Puerto Rico, to rich coral reefs in Belize. It is home to priceless heritage, but many of it is facing growing threats. 

    This article explores preservation efforts in the region, which have had to shift focus thanks to climate change, tourism, and over development. No matter what the attention or project may be, these efforts expound more about resilience, innovation, and cultural pride.

    Map of the Caribbean Region

    The region is layered with history, from pre-colonial ruins laying under a modern shopping center, to colonial buildings and/or fortresses turned into stores or offices. It is through the collectively owned stories of our homes that the voices of our ancestors are passed down. The preservation of cultural heritage is one that we cannot afford to bungle. 

    Caribbean-wide, preservation projects provide ways to carry forward historic architecture that is the heart of place and time. Preservation can be an act of resistance, activism, pride, and community. It can also be an opportunity to come face to face with histories that we can finally take ownership of with all of the facts.

    Climate change, hurricanes, earthquakes, flooding, rising sea levels, all pose a severe growing threat as the years go by. It is requiring us to be more mindful of how we approach and plan preservation projects, materiality used, as well as finding ways to “future-proof” them in some way without altering their historical integrity,

    Some celebrated restoration projects across the region include:

    • Old Havana,Cuba, a UNESCO listed site
    • Cathédrale de St-Pierre et St-Paul, Guadeloupe, a beautifully restored 1800s church
    • Devon House, Jamaica, restored former dwelling of George Steibel turned museum/National Heritage Site

    The region is also home to about 25 UNESCO World Heritage Sites, all showcasing the beauty, uniqueness, and diversity of the cultures and histories that make up the Caribbean. They are all different and run the scope from natural parks to entire city centers all with great historic and cultural significance.

    A few of the 25 UNESCO sites include:

    • Historic Area of Willemstad, Curaçao, city center with Portuguese, Spanish and Netherlands influence
    • Blue & John Crow Mountains, Jamaica, an extensive mountain range that is home to many unique, local flora & fauna 
    • Historic Town of St. George & Related Fortifications, Bermuda, city center steeped in English colonial history with remaining historic fortifications

    To achieve UNESCO status is quite a feat, but to maintain it takes much more work while many of these places continue to balance authenticity with looming gentrification, tourism, over-development.

    One way in which preservation can happen is through community – it’s all about people. Community is how we can protect, engage, and pass on our cultural identity. It happens through music, food, storytelling, crafts, events, dance, ceremonies , … This can look like celebrations of local history and heritage, youth programs promoting cultural education, sharing local craftwork, teaching local dance and music, … This is how we empower community to know their culture, heritage and history.

    Kickin It VI (Kicking It University) :A social impact organization on a mission to celebrate Virgin Islands culture, creativity using the power of community. Through ground-breaking “university” endeavor it offers connections to learning Virgin Islands culture and heritage.

    Despite being in the 21st century, many Caribbean nations still struggle with the aftermath of colonialism, which when not appropriately discussed and highlighted, can erase entire communities and their heritage, as well as taint authentic histories and legacy. It is imperative that we authentically face the entire truths of history, good and bad, for culture and community. We must be inclusive to all the people, communities and histories of our islands through time.

    Issues & challenges abound, like:

    • Gentrification, displacement, over-development, and brain drain continue to threaten Caribbean nations.
    • Lack of funding and resources hold us back regionally from being able to realize more historic & cultural projects.
    • Lack of cultural sharing and language loss, especially within indigenous groups like Garifuna (Belize) or Kalinago (Dominica) can expedite entire loss of communities

    But, with more cultural and historical education efforts early on, passing down oral histories, ceremonies, dance, music, food, language, … stressing the importance of owning these stories, art forms, and histories of spaces, we can keep our culture alive for generations to come.

    Heritage tourism is another avenue in which we can present a more authentic version of ourselves and place, for tourists to see us for who we are and not to cater to their whims. When done effectively and respectfully, it can produce income while still emphasizing cultural identity and pride. 

    Places that have managed to take on this challenge effectively include:

    • Casa de la Trova, Cuba, a space where local traditional music is showcased nightly.
    • Agrifest, St. Croix, an annual agricultural festival for the territory, the largest in the Caribbean
    • Carnival, Trinidad, dating back to the 1700s and a merging of all the diverse cultures of the island
    Casa de la Trova, Cuba

    The Caribbean is also host to a bevy of environmental wonders. It is home to many unique and diverse plant species and animals, found only in this region, both on land and in the sea. These amazing resources also face ongoing threats from climate change, overdevelopment, lack of resources and/or planning, and issues such as pollution. It has taken time to gain traction, but many are starting to realize there is much to lose and there has been too much lost already.

    In response to growing outcries from community members and environmental activists, many Caribbean nations have set into play systems of marine protected areas (MPAs) and established more national parks as ways to provide further protective measures. These areas provide safe haven for wildlife while also becoming more accessible for locals and tourists alike.

    Some examples of these MPAs include:

    • Hol Chan Marine Reserve, Belize
    • Buck Island Reef National Monument, US Virgin Islands
    • Bonaire National Marine Park, Bonaire
    Bonaire National Marine Park, Bonaire

    More effort and attention have been put to protecting our natural coastal ecosystems of coral reefs and mangroves. They have faced decades of overfishing, pollution, overdevelopment and climate change. We have lost much to development and lack of concern for our priceless natural resources, but if we can foster more care and attention, we can protect any further loss of life and diversity. Preservation efforts that have been most advantageous have been coral nursery and reef restoration endeavors, mangrove rehabilitation projects, and eco-monitoring and tracking of reefs and wildlife to measure health. Governments, scientists, universities, and community have had to all come together to the table to effectively create partnerships for the betterment of our ecosystems.

    Considering we are host to many unique and diverse species, found only in this region, we must take extra care as those same species can become very vulnerable. NGOs such as the Caribbean Biodiversity Fund and other locally based non-profits have been instrumental in these conservation campaigns.

    Some species that have become vulnerable include:

    • The St. Lucia Amazon Parrot is endemic to St. Lucia and the national bird. Campaigns have been carried out to educate the public to their vulnerability and the importance of safeguarding them.
    • The Jamaican Iguana is endemic to Jamaica. Once thought to be extinct, but now critically endangered. Conservation efforts have helped to protect the species.
    • The Montserrat Oriole is endemic to Montserrat. It is critically endangered due to habitat loss from climate change and volcanic activity.
    St. Lucia Parrot Conservation Campaign, St. Lucia

    As climate change keeps unrolling stronger hurricanes, rising sea levels and more unlikely weather conditions we have yet to face, our ecosystems and infrastructures are in constant threat. We need to reconsider things like reforestation, more stringent building codes, and better disaster preparedness. These things must now be seen as essential. 

    To do this we need regional collaboration. We lack the resources, funding and accessibility alone, but together we can unify and support one another. Key initiatives in place, like the Caribbean Challenge Initiative, the Caribbean Biodiversity Fund, and the Caribbean Community Climate Change Centre, are all Caribbean wide organizations and coalitions doing work to support the region’s biodiversity.

    All this being said, preservation of any kind takes major support from community pushing it forward, but it needs leadership and legislation by local governments.  Several Caribbean nations have Ministries, Departments or Agencies of Culture or Natural Resources, which have implemented heritage protection acts or environmental regulations. Funding and lack of resources can weigh heavy on projects not being realized, but with inter-Caribbean support and coalition, the chances are much better.

    Intergovernmental Efforts include:

    • CARICOM Reparations Commission
    • Caribbean Action Plan for World Heritage (supporting UNESCO)
    CRC aims to “establish the moral, ethical and legal case for the payment of Reparations by the Governments of all the former colonial powers and the relevant institutions of those countries, to the nations and people of the Caribbean Community for the Crimes against Humanity of Native Genocide, the Trans-Atlantic Slave Trade and a racialized system of chattel Slavery.”

    Funding is always an issue worldwide, much less in the Caribbean, but having financial support from larger organizations is always a lifeline to realizing these necessary projects. 

    • UNESCO and ICCROM provide grants for heritage training and restoration projects. 
    • The World Bank and Inter-American Development Bank for climate change projects. 
    • US Ambassadors Fund for Cultural Preservation for cultural preservation projects.
    • The Caribbean Biodiversity Fund for environmentally protected areas.
    • The Nature Conservancy, Global Heritage Fund, and World Monuments Fund offer technical support, research and platforms for projects.
    Wooden Architectural Heritage in the Greater Caribbean. Conservation and Management Seminar sponsored by ICCROM, World Monument Fund, & Ministry of Culture of the Dominican Republic from 2022

    An alternative to funding issues and policy gaps, such as being understaffed, conflicting issues between development and conservation interests, little to no penalties for violations, is public-private partnerships. These are usually consisting of private businesses, non-profits, and communities working together in managing historic and cultural resources. 

    Projects where this has been carried out successfully include:

    • Cultural, Historic Districts
    • Revitalization /Redevelopment Plans
    • Protected Areas
    • Adaptive Reuse 

    There have been groups and collectives of individuals who are passionate about their history, stories, and legacy, and in a small grassroots type of effort, they have managed to save and reclaim their spaces and places. Due to resources and funding though, they have been more in a middle man space where they can ensure the authenticity of preserving the heritage and culture and then working between stakeholders and communities. However, their input is crucial to maintaining knowledge, legacy, and trust for genuine preservation.

    Places where this model of grassroots efforts are occurring include:

    • Rastafari Indigenous Village, Jamaica
    • Kalinago Council, Dominica
    • La Fundacion Grupo Mangle, Dominican Republic
    Rastafari Indigenous Village, Jamaica

    Actions that are manageable and impactful for preservation include recording oral histories and storytelling, passing on languages and teaching them in schools, celebrating festivals, digital archive projects which call out for community input, craft and skill programs and exchanges, apprenticeships, educating the public, creating stewardship for cultural and natural resources, youth engagement, etc.

    With so many challenges facing the region environmentally and financially, there is also room for opportunities. In response to growing climate change threats, there are opportunities to begin to integrate preservation into climate action plans, for both built heritage and natural resources. As tourism can weigh heavy on the region, there is opportunity to foster more sustainable and inclusive community-based tourism. As funding is always a roadblock, there is opportunity for regional funding platforms, where revolving grants or endowments could be implemented. Finding ways to get youth engaged in an ever-growing technological world can be quite challenging, but unifying technology and access, bridging the gaps to reach current and future generations, can be a great way to not just digitize resources but make them more accessible for wider access. That being said, such technological efforts could be applied to digitally preserving built heritage, creating virtual reality tours or endangered sites, digitized mappings withs expanded stories and further elaborations.

    Our region is beautiful, unique, and rich with culture, heritage and resources. We must ensure we do our best to preserve what is left so we lose nothing more, as well as engage future generations to carry the torch forward with just as much ownership of identity and culture. We will face more challenges, it goes without question, but we must be prepared. We need to understand preservation is not a luxury, but a necessity. 

  • Caguana Indigenous Ceremonial Park (Centro Ceremonial Indígena Caguana)

    Puerto Rico was one of the epicenters of the Classic Tainos civilization, along with surrounding Puerto Rican islands (Vieques, Culebra), Hispaniola (modern day Dominican Republic/Haiti), and parts of the Virgin Islands (St. Croix, St. John, St. Thomas, Tortola, etc.). The Tainos were an Arawakan people who had descended from peoples who migrated from South America throughout the years. There were variants of the Taino, Eastern Tainos (from the Virgin Islands southward), Classic Tainos (Virgin Islands, Puerto Rico, Hispaniola), and Western Tainos (Jamaica, Cuba); however, the Classic Tainos were the most unfiltered and uninfluenced by surrounding tribes like the Eastern Tainos with the Caribs of the Lesser Antilles or the Western Tainos with the Guanahatabey of Cuba. The Classic Tainos were more developed culturally and linguistically and were “identified with the most complex and intensive traditions, and are represented archaeologically by “Chican-Ostionoid” material culture.” [1] The Chican era was a late part of the Ostioniod period which ran approximately from A.D. 600 to 1200.

    16th century image of a Caribbean native house. Plate 113, Histoire naturelle des Indes: The Drake Manuscript in the Pierpont Morgan Library

    Remnants have been uncovered across the Caribbean and still continue to be discovered from these indigenous people. In the Greater Antilles where the Classic Tainos thrived, archaeological sites, petroglyphs, pottery fragments, and tools continue to be found. As well, much of the lexicon of today includes many integrated Taino words — Borikén (“the great land of the valiant and noble Lord”, Boriquen, Puerto Rico), canoa (canoe), Hurakán (hurricane and “god of the storm”), tuna (prickly pear), colibri (hummingbird), tabako (tobacco), wanaban (guanabana or soursop), papaya, yuca (cassava root), mamey, barbacoa (barbecue), cokí (coqui or small tree frog), iguana, hamaca (hammock), … In Puerto Rico the largest remnants have been uncovered as it was a central island for the Tainos, hosting about 18 caciques (chiefs) and their respective villages across the island. One such place was Otoao, modern day Utuado, located in the Cordillera Central (Puerto Rico’s centralized mountainous area), where the Caguana Indigenous Ceremonial Park is located.

    Smithsonian Institution. Bureau of American Ethnology – https://archive.org/details/bulletin14341948smit/page/540?
    Caguana Indigenous Ceremonial Park – Plaza (Photo courtesy: Dr. Antonio Rafael de la Cova)

    Caguana is one the largest and most complex indigenous ceremonial sites in the whole of the Caribbean. It is situated in the Tanama River Valley consists of a couple large plazas, 10 stone-lined ball courts (called bateys, named after the balls (batey) where a type of hand ball game was played), a ceremonial dancing court (called areyto, where song, dance and story came together for ceremonies), a religious mound, and many stone carved petroglyphs. From the archaeological work carried out in this site, it was concluded that this site had both pre-Taino and Taino remnants. In the Taino time, it was not a regular yucayeque (village) as it had been in the pre-Taino time, but more of a ceremonial site that was used for special occasions (and obviously batey games) by several surrounding villages and not a continuously occupied area. Some do speculate if the batey games were more of a way of settling disagreements, ownership issues, aliiances, etc., either way it was very central to their way of doing things and very much a ceremonial act.

    Stone carved petroglyphs (Photo courtesy: Dr. Antonio Rafael de la Cova)
    Ceremonial dancing court

    Indigenous sites like this at Caguana provide great insight into the Tainos, which is one of the Caribbean’s closest and most influential ancestors to this day. It is interesting that most of their ancestors, both those coming from South America and Central America, have many similarities such as the plazas and ball courts. There is controversy regarding the “true” descendant lines of the Tainos, as Colombus was said to have eradicated them, however, many Puerto Ricans, along with others in the Classic Taino Greater Antilles area, have been found to have DNA linking them to the Tainos, South American and Central American indigenous ancestry.

    Even though this site has been a National Register site since 1993, it is still not fully protected and free from threat, there is still harm from natural disasters like hurricanes which further degrade the site and stones, and also from the local government, who in early 2022 tried to transfer the ownership of the site from the Institute of Puerto Rican Culture to the City of Utuado, and as it was rumored, to make way for further development through privatization. This was met with a great fight of pro-Taino and Taino descendants who used the argument that an indigenous sacred site could never be private, and it seems to have been approved for the time being as of late 2022.

    More needs to be done to maintain the preservation, safety, and well-being of these indigenous sites across the Caribbean, be it further education, advocacy, and potential grant funding. The more knowledge Caribbean people have of their ancestry and heritage, the more ownership, pride and stewardship comes into play. Speaking for myself, who has Taino and indigenous heritage in my ancestral lines via Puerto Rico, I look to these places as irreplaceable gifts to envision a part of what makes me. Not many have that. We owe it to future generations to do better and be better. We are not landowners, but caretakers.

    [1] “Taíno Culture History.” Florida Museum, 7 Dec. 2018, https://www.floridamuseum.ufl.edu/histarch/research/haiti/en-bas-saline/taino-culture/.